Genesis in philosophy

Being is the broadest philosophical category that is used to refer to the substantiality, as well as the integrity of the world. Genesis in philosophy originated in ancient Greece. The emergence of the doctrine of it coincided with the appearance of philosophical knowledge, as well as with the transition to theoretical and logical thinking.

The notion that the world is integral, was not formed immediately. His appearance was promoted by intermediate concepts and concepts. Those thinkers who lived in the period of antiquity, very carefully considered all sorts of variants of philosophical constructions, while relying on the knowledge that was obtained by their predecessors. They also relied on mythology, art and so on.

Over time, a completely new attitude arises in cognition in the understanding of the world around us. The point is that Greek natural philosophers saw reality as a kind of variety of ever-changing objects, processes, phenomena, and their followers were asked questions about the very basis of all these changes. This foundation is being. Philosophy even in our time often refers to this category. Many great philosophers have studied it.

Genesis in philosophy

The very word "being" is a combination of two other words: the first is "to be," the second is "is." Note that it denotes not only the very existence of something in this world, but guarantees that this existence is natural and quite real.

Being in philosophy makes it possible to perceive the world as something integral, one, not consisting of separate parts. Science, which studies existence, is called ontology is one of the most important sections of philosophical knowledge.

What is the basis of being? It is based on the fact that a person perceives the world not only as existing here and now, but also as something that is eternal and remains real even where this person has never been and never will be. Existence here and now is proved by human experience, and the eternity and infinity of the world explains the intuitive activity of consciousness. The unity described above makes up the structure of the concept of being.

Philosophers dealing with issues of life sincerely believe that the world remains unshakable despite all the upheavals that occur in nature and society. Nothing affects him, he always remains constant, whole, unchanged. An unshakable world is a true being, a support that gives us guarantees that reality will not disappear.

Reflections on a strong world are the core of the meaningful activity of man. It can be said that all kinds of concepts are superimposed on intuition, which form the meaning contained in various philosophical concepts.

Ontology argues that the world that exists around us lives, and also develops according to its own laws. These laws never depended and will not depend on either our will or our will. They provide harmony, as well as the stability of our activities, although at the same time they limit it. The ability to follow the laws of being greatly simplifies the existence of man and any other being.

Category of being in philosophy

This should include:

• Category of things. Here we are talking about the essence of things of nature, as well as things created by man;
• Category of the spiritual. Here everything is based on the subjective, and also on the objective spirit;
• Category of a person. Here one can observe a division into man as a being of nature, as well as a person as a being of a specific nature, separated from this nature;
• Social category. It consists of the existence of society and the existence of a single person.

Being in philosophy is just one of the points of philosophical reasoning about man and the world around him. Despite this, the significance of ontology is really great.