Indian philosophy

Indian philosophy is, undoubtedly, a great historical and heritage of world civilization. It absorbed all the best and the most highly moral that was in Indian culture. Its development was slow and gradual. She, like a large river, absorbed the brooks of knowledge of all previous thinkers. And, this included theories of both ancient and modern Indian philosophers. Strange as it may seem, atheists contributed to it.

Indian philosophy is consistent and has not undergone such significant fluctuations in its development as, for example, the European one. To see this, it's enough to get acquainted with the saints for each Hindu Vedas. In them everything is written in Sanskrit. This is the language of the elite: scientists and literary scholars, who are also the pride of India.

Ancient Indian philosophy, like all world philosophy, was originally interested in the religious question, although most of its searches were devoted to reflections on the knowledge of the essence of man. In India there is the concept of darshan, literally it means contemplation or the vision of God Himself. Undoubtedly, this concept became the basis for the creation of a modern state.

For every indigenous inhabitant, the concept of Indian philosophy is not just words. In their life they are guided by wise concepts, one of which is dharma. In fact, dharma is a doctrine, and in our modern understanding a very real philosophy. Dharma is the totality of philosophy and religion, and in a simpler explanation is the moral image of a pious man.

In the course of evolution, ancient Indian philosophy created six famous schools. The first of these is the Sankhya, the basis of its concepts is the spirit and soul of man, his positive energy and creativity. The liberation of the human soul occurs at the moment of the end of the influence of the material part of nature. It gives the basic definition of the essence of human existence.

The second school, where Indian philosophy received its widest distribution and influence, is the famous yoga. In general, the teachings of the Sankhya and Yoga - are similar, but the second carries more specifics. It highlights the driving force behind the process of liberation, providing descriptions of specific methods so that a person can achieve the desired liberation. This theory was gladly picked up and used by millions of people on earth.

The schools of Indian philosophy are diverse and represent a set of definite laws of the existence of the human spirit and the moral principle. They give an idea of what place in the world community is occupied by a person with his deep spiritual world.

The third school is Nyaya. This school was famous for its methodology, which was based on logic. It took as a basis a large part of the advanced Indian philosophical schools, just as in European philosophy Aristotle's philosophy was taken as a basis . The teachers of this direction searched for true knowledge. They believed that they would make a person free. This school defines several truth criteria on earth.

The next school is Vaiseshika. She pays attention to such concepts as individual types of atoms. They are, by its definition, the driving force and the basis of all movement on earth. The followers of this school endow atoms with consciousness. The source of true knowledge according to the teachings of this school is human qualities, perception and personal deduction.

The Mimansa School teaches that everyone should believe in the Vedas and regularly perform sacrifices in the form of fire. Her followers preach complete liberation from material human desires, in return they offer to focus on the moral and spiritual life.

Vedanta is a school that is based on the self-discipline of a person, his spiritual development, and not on some ritual practices. In its beginning, knowledge of Vedic cosmology and its hymns is laid.

Schools of Indian philosophy brought to society many truths that contain great moral potential and in all of them an orientation is given to the development of man's spirituality, his calmness and organic connection with nature.